Ashavid means “Knowledge of Asha.”  It is the name of the revived original monotheistic religion of Spitama Zarathustra, an Irano-Aryan who lived sometime between 1700 and 1200 BCE in what is now Russia and western Kazakhstan.  Including table of contents, glossary, references, and index, the book has about 500 pages and  is divided into 19 chapters called “books.”  The following are the books.

Creation—a four-page prosaic overview of creation and the evolution of man.

Spheres and Races. This is a brief description of the major races with an emphasis on the Caucasian sub-races, especially as they were in ancient Europe and West Asia.

Indo-Europeans. It describes the origins of the Nordic sub-race and its last common homeland in southern Russia and western Ukraine; the auto-genocidal migrations of its various branches from the genetic safety of that fatherland into other spheres of the earth; and the Indo-Europeans’ religious concepts and cultural corruptions that began before Zarathustra’s lifetime even within the homeland itself.

Zarathustra. The Prophet’s background and life and his religious theology and its influence on Judaism, Christianity, and other later religions.

The Gathas. These are Zarathustra’s “Gathas” (Songs of Praise).  The author spent almost two years going over various translations to arrive at this clearly-worded version.  From reading the Gathas one can find spiritual solace and an inspiration to revolt against evil.

Sacred Prayers. Its five pages present the faith’s four most ancient and sacred prayers.  It is also pointed out that the “Golden Rule” began with this faith.

Corruptions. It covers the results of Irano-Aryan migrations into Iran and the corruptions of Zarathustra’s simple theology in the genetic cesspool of West Asia.  The worst corruptions were imposed on the faithful by the Magi, who were an Armenoid people reminiscent of our present chief antagonists.

Gleanings: Virtue and Vice. This consists of ethical concepts passed down from Zarathustra’s original message.  It is mostly quotations gleaned from the Avesta and Pahlavi Texts.  Of note is the concept that generosity and charity toward worthy people are great virtues, but giving to the unworthy is a sin.

Gleanings: God and Divine Law. Quotations continue from the Avesta and Pahlavi Texts, and they illustrate the traditional theology which is a form of theistic deism.  It concludes with a quote from the Avesta warning the Aryans that they will perish if they violate the ethical laws of nature by tolerating anti-nature degenerates in their midst.

Echoes. Subtitled “Echoes of the Prophet in Other Lands,” it covers the philosophies of Buddha (“a faint echo”), Confucius, Plato, and Aristotle and how these doctrines were influenced by Mazdaism which is the religion based on a dilution of Zarathustra’s revelation.  Especially through the analysis and quotes of Plato and Aristotle, the reader can easily recognize the decline and fall of modern cultural and political systems and the causes of such disasters.

Levantines. This is a return to ancient West Asia and focuses on the transformations from Sumerian to Babylonian to Levantine culture—all caused by a series of ethnic changes in the population.  It includes a description of the emergence of Judaism and Christianity and the influence of Mazdaism (as well as of Gnosticism, Mithraism, etc.) upon these major Levantine religions.

Nordkind: The Folk.  It describes the prehistoric origins of the Atlanto-Mediterranean, Celtic, and Germanic peoples of central and western Europe, their cultural virtues and faults, and their religious and mythical traditions.

Nordkind Transformations. It discusses the Christianization of Europe and the effects of this alien Levantine religion.  Emphasized is what Lawrence Brown called the “psychic disbalance” of European (Nordkind) people that persists to this day.

Nordkind Hope and Delusion. It begins with the Enlightenment, deism, and the early promise of the American republic stemming from the high caliber of its deistic leaders.  Then it shows how that potential was sabotaged by short-sited greed (slavery) and the theological imperialism that emerged from the Second Great Awakening and which afflicts the world to this day.

Nordkind Twilight. It covers the twentieth century disasters:  the world wars, the horror of Marxist communism, and the genocidal assault on Nordkind genes and culture that continues into our century and may lead to the fall of Western Civilization and the extinction of all European (“Nordkind”) peoples.

Asha’s Truth. It focuses on theological principles of the Ashavid faith and the Nature-derived requirements for a stable and happy life. 17.

Asha and Nomos. It discusses Natural Law (Asha) and the genetic or racial requirements for a stable, harmonious, and successful culture; the evils of multicultural/multinational political societies; and the logical need to create ethno-states.

Armaiti. It briefly deals with such personal spiritual matters as coming to grips with grief, developing ethical strength, and the exercise of courage.

Ashavidans. This concluding chapter presents the basic guidelines for Ashavid religious communities or churches. While representing an old religious theology that is new to the West, Ashavid otherwise embraces traditional Western culture.  Moreover, it concludes by urging all “Ashavans” (Zarathustra’s term for good people) of all faiths to conform their thoughts and conduct to Asha/Natural Law, and this includes defending one’s own kind against evil “drugvants.”